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Sinners in the Hands of an Angry God

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In the second wave of awakening in the years 1740-41, Jonathan Edwards visited the town of Enfield and preach what has been called the most famous sermon, saying from the Bible. It was called "Sinners in the Hands of an Angry God," based on the text of Deuteronomy 32:35. Here is the testimony of the day: "While the people in the neighboring towns experienced great distress for their souls, residents of this town to feel secure, free and easy. The lecture was scheduled at Anfield, and people from nearby places were so impressed local carefree and full of fear, that God, in His righteous judgment, passed by them, while the divine rain fell around them, stretched out before him, begging for mercy for their souls. When the appointed time came for the lecture, there was a lot of workers from neighboring places, and some came from far. When they entered the house, the type of audience was carefree and relaxed. People just showed each other common courtesy. Jonathan Edwards preached. Its direct and simple manner, and in the language and in the supply of, and his well-established reputation for holiness and knowledge of truth does not prevail given suspicion, which are used to meet all of its listeners. He began in a clear, accurate, emphatic style teacher, eager to get the result of their efforts and worrying that every step of his argument was clear and perfectly understandable. His text was Deuteronomy 32:35, "Vengeance is Mine, and recompense when their foot, for the day of their calamity is coming soon prepared for them." As you advance in the presentation of the text, his careful logic led listeners to consequences which even the most violent imagination could not have imagined. Its extremely horrific descriptions of death and terror to the impenitent only helped them to understand more clearly the truth, in which he urged them to believe. The effect was unexpected. Before the end of the meeting people were deeply impressed and bowed strongly denouncing the sin and horror. People experiencing such suffering and weeping, that the preacher had to call for silence so he could be heard. 

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